摘要
今天 ,全球治理的发展正面临着巨大的困难 :不仅包括已有着充分讨论的“白搭车”、相对收益等问题 ,还包括卢梭所论说的“猎鹿困境”。对全球治理而言 ,卢梭“猎鹿困境”暗示了在缺乏有约束力的中央权威下 ,集体协议遭到不受制裁的违背的极大可能 ,其伦理原因在于“自我保存伦理”与“自我超越伦理”的根本冲突。在走向全球治理的过程中 ,无论是高政治还是低政治领域都存在着严重的“猎鹿困境” ,个别国家对绝对安全的追求、恐怖主义、大规模杀伤性武器扩散、全球环境保护努力受挫等仅是冰山一角。因而 ,要超越“猎鹿困境”、实现真正的全球治理 ,伦理上需要确立自我超越伦理的首要地位 。
Nowadays, global governance is facing great challenges, not only including the problems that have been fully discussed such as free ride or relative gains, but also the 'stag hunt' fable that Rousseau has probed into. Rousseau's fable indicates that given international anarchy, there exists great possibility of violating collective agreements. The ethical reason lies in the fundamental conflict between the two types of ethics: self-preservation vs. self-overcoming. In the process of realizing global governance, there are so many examples of 'stag hunt' game. The pursuit of absolute security, state terrorism, the proliferation of WMD, and the frustration of global environmental protection, are only several notorious cases. To overcome the 'stag hunt' game and realize global governance, humanity must keep the ethics of self-overcoming as the first choice and transform hierarchical governance to governance by network.
出处
《国际论坛》
CSSCI
北大核心
2005年第2期55-61,共7页
International Forum
