摘要
改革开放以来,与河北C村娘娘庙会相关的起源传说发生了细微的变化。在现今国家话语控制下的乡村社会,原本以解释敬拜实践为核心的乡村庙会起源传说被仪式实践强化、再造,二者再在主流话语对乡村庙会的“民间文化-迷信”两可表述的裂缝间,共同型塑着地方社会,进行着地方社会的结构过程。由对此个案的民俗志研究,可以从认识论和方法论两个层面初步指明“民俗作为一种过程”的本质。
Since the Reform in China, the origins in legendry related to Niangniang Temple Fair at C Village in Hebei Province have experienced subtle changes. The village society is now under the control of the state discourse. The origins in legendry related to the village fairs which were formerly interpreted as worship have been reinterpreted and strengthened by rituals. The two, surviving in the narrow space of the interpretations of village temple fair either as “folk-culture”or as “superstition”by the dominant discourse, combine to construct or shape the local society. A folklore study of such case will help reveal the nature of “folklore as a process”at the levels of epistemology and methodology.
出处
《思想战线》
CSSCI
北大核心
2005年第3期95-102,共8页
Thinking
关键词
传说
乡村庙会
地方社会
民俗志
民俗
legendry
village temple fair
local society
history of folklore
folklore
