摘要
以“气”为本的宇宙本体论是张载思想的逻辑起点,也是北宋道学思潮中新理论建构不可或缺之重要一环。张载的“气”本体论,较好地处理了形上与形下、本体与现象的关系,初步为儒家学说建构了一个宇宙本体论的基础。这一理论的形成,既是佛、道二教思想挑战的产物,也是批判汉唐儒学和当时新起种种思想因素的结果。
The logical beginning of Zhang Zai's Cosmo-ontolohy served as an important link indispensable for the construction of new theories in the ideological trend of Neo-Confucianism in the Northern Song Dynasty.Zhang Zai's ontology reasonably explained the relationship between metaphysics and materialism,numen and phenomenton,and laid a preliminary foundation of Cosmo-ontology for Confucianism.It came from the challenges of Buddhism and Taoism,and was also resulted from the emergence of various thoughts and the criticism towards Confucianism of the Han and Tang Dynasties.
出处
《复旦学报（社会科学版）》
CSSCI
北大核心
2005年第3期125-131,共7页
Fudan Journal（Social Sciences）
基金
2 0 0 0年上海市社会科学重点项目"中国学术思潮史"课题之部分成果。
关键词
张载“气”本体论
佛道二教
道学思潮
Zhang Zai
ontology of concrete manifestation
Buddhism and Taoism
ideological trend of Neo-Confucianism
