摘要
Since the 1980s, I have tramped the mountains and rivers of nearly all the Tibetan-inhabited areas. What touches me deeply is that wherever I went, I would find holy mountains, holy rivers and holy lakes. Invisible deities can be found everywhere at any time. Like man, they are hierarchical. Small holy mountains serve large holy mountains and perform duties for them. The four largest holy mountains are: Magyiabenri Mountain in the east,
