摘要
从主客体综合来考察,中国奴隶社会的价值本位是"族邦—权力"本位,中国封建社会是"家国—道义"本位,作为大多数"人"的主体利益都已虚化,其价值目标指向都是对人的价值的异化。古希腊历史"个人—功利"本位是对人本位观的隐性异化,欧洲中世纪的"神—教义"本位则是一种显性异化,如果说文艺复兴时期出现了某种复苏,近现代西方把"个体—功利"本位推向利己主义和金钱拜物教的极端,又出现了一次悲惨的异化。
Considering the subject and the object comprehensively, one can see the value in the slave society of China focused on 'clan-power', while it was 'family and nation-moral and justice' in the feudal society. The main benefits of the majority were immaterialized, and the value goal was directed at the foreignization of human being's value. In Ancient Greece, the orientation of 'individual-utility' was an invisible foreignization of humanism, while the orientation of 'God-religious doctrines' was a visible one in the Medieval Europe. If there was a resurrection during the Renaissance, the orientation of 'individual-utility' in modern and contemporary Western countries went to extremes of egoism and the material-worshipped, which was another round of cruel foreignization.
出处
《湖南科技大学学报（社会科学版）》
2005年第4期49-56,共8页
Journal of Hunan University of Science and Technology(Social Science Edition)
关键词
阶级社会
人本位
异化
class society
humanism
foreignization
