摘要
人类迄今文本伦理思想的对象都是人的“利己心”,具有假设价值论的特征。经验主义在肯定和高扬人的“利己心”的同时,运用假设的方式将道德价值实现引向尊重社会道德规则;德性主义贬斥人的“利己心”,力图以假设的道德本体权威将道德价值实现诉诸于人们的“自警”和“自觉”,由此而构成一种整体性的假设体系,在其指导下,社会道德规则具有虚拟的形式主义倾向,道德价值实现的结果必然出现道德悖论。中国传统儒学本质上是德性主义的义务论,克服其引起普遍化道德悖论的弊端,需要在道德权利与道德义务、价值判断与逻辑判断相统一的意义上倡导道德智慧。
All the ethical thoughts of human beings up until today originate from the pursuit of interest and its core is the hypothetical axiology. At the same time of affirming man＇s pursuit of interest, Empiricism leads the realization of moral value to the respect of the rules of social morals by hypothesis. But deontology criticizes such pursuit of interest and tries to depend on consciousness to realize moral value. Guided by it, the rules of social morals have the tendency of formalism and moral paradox might appear. The essence of traditional Confucianism is deontology and its malpractice can be overcome by advocating moral wisdom in the sense of uniting moral right with duty, value judgment with logic judgment.
出处
《安徽师范大学学报（社会科学版）》
2005年第5期511-517,共7页
Journal of Anhui Normal University(Hum.&Soc.Sci.)
