摘要
孔子的天命观,部分地继承了殷商和西周时期传统的主宰性、人格化的“天”及“天命观”的思想,同时又给予其以合理性转化,使之更加注重发挥人的主体性地位,从而张扬了人文精神;孔子认为,人可以通过人事努力和人生体验上知天命,但又并非人人能上知天命,为天命的超越性预留了空间,从而使自己的天命观含有浓厚的宗教性韵味。
Confucius＇ view of Tien ming partly inheritted the thought of Tien and Tien ming what was dominated and personified in the Shang Dynasty and West Zhou Dynasty traditionally. At the same time, Confucius gave it a reasonable conversion, made it pay more attention to develop person＇s subjective position, to spread the humanism spirit. Confucius thought the person could know the Tien ruing by the humanly possible and the life experience, but he also thought that not every one can ascend to know the Tiem ruing, this reserve the space for the transcendency of Tien ruing, thus make his view of Tien ruing contains strong religious meaning.
出处
《宝鸡文理学院学报（社会科学版）》
2005年第5期12-15,共4页
Journal of Baoji University of Arts and Sciences：Social Science Edition
关键词
天生德
不怨天
知天命
畏天命
唯天为大
inborn morality
don＇t blame god
know one＇s fate
fear god＇s will
regard god the all-powerful
