摘要
近代哲学建构的自我有着巨大的理论困难。黑格尔之后的非理性主义对自我的理解超越了近代认识论的视野,但仍有传统形而上学的残余。胡塞尔现象学既坚执纯粹自我是所有真理的源泉,又潜在地包含着对以往自我观的解构。海德格尔认为,此在以实存的情绪融入事情是自我拥有的基本方式。进而,梅洛-庞蒂克服了此在形式层面的生存状态,肯定了以身体主体方式在世的“沉默的我思”。可见,现代西方哲学对近代哲学的超越意味着生存论自我对认识论自我的超越。
The Self established in epistemology has brought about profound difficulties in theory. After Hegel, the Self comprehended in non-rationalism has transcended the view of epistemology, but it still exists in metaphysics. E. Husserl insists that pure Self be the resource of all truth in one hand, while in another, his phenomenology contain the deconstruction of the conventional concept of Self. Heidegger thinks that the way Dasein get into the world is exactly what Self-owing is. Furthermore, Merleau-ponty overcomes Heidegger＇s pure formalized description of Dasein by body-subject, affirms＂ silent cogito＂ which is changed by existentialism. Therefore, contemporary western philosophy, which surpasses the modern philosophy, will deconstruct epistemology self inevitably and cause to reexplain Self by the means of existentialism.
出处
《西北大学学报（哲学社会科学版）》
CSSCI
北大核心
2005年第6期85-89,共5页
Journal of Northwest University：Philosophy and Social Sciences Edition
基金
江苏大学人文社科基金资助项目(JDR2003016)
关键词
近代哲学
认识论
自我
现代哲学
生存论
modem philosophy
epistemology
Self
contemporary philosophy
Existentialism
