摘要
儒家经典《大学》给人们设计了循序渐进地实现理想人生和完美社会的宏伟蓝图,勾勒出了“修身、齐家、治国、平天下”这条具有浓厚实践色彩的生命追求轨迹和精神升华阶梯。无独有偶,世界上还有另一条为人生铺设的进升道路,多少世纪来与儒家的道路平行递进。那就是伊斯兰为造就“善良的人类”而设计的“良好的个人、良好的家庭、良好的社会、善良的民族、良好的国家、善良的人类”这样环环紧扣、由小到大地实现人格完美和人类和谐的轨道。伊斯兰铺设的这条道路其起点和终点与儒家有殊途同归之妙。这就为伊儒两大文明的和平对话找到了适当的切入点,也为进一步合作提供了坚实的基础。
Islam stands for certain things which constitute objectives of human life on individual level as well as on social level. It, like Confucian civilization, emphasizes on personal discipline in order to create a unified world of peace in final. It therefore laid certain pre-conditions to reach the final goal as it strives to build charming characters on personal level, then to create a good family, then to produce a good society, then to form a good nation, then to establish a good country, and finally to create a world of peace and harmony. The research on spirits of two civilizations, Islam and Confucianism, reveals a fact that in regard to objectives of human life the both civilizations are heading towards the same direction in some extent that paved a way for peace-dialogues between the two.
出处
《回族研究》
CSSCI
北大核心
2006年第1期45-53,共9页
