摘要
性灵说的核心离不开人的情感精神,是以人的生命表现为根本的,以袁宏道、钟惺、袁枚等性灵说代表性人物为主要研究对象,从司马迁“发愤著书”引论,以屈原与性灵说的联系比论,进而指出,性灵说生命意绪中的“发愤”强调的是“势不能遏”的倾泄,“不平”在本质上为自我存在自然而有的情绪反应,意义重心落在自我个体之上,其总体精神是偏离政教的,并以此区别于传统诗教。
The core of Xing-ling theory is human emotions and feelings. The key of the theory is to express human livelihood. The thesis focuses it＇s study on figures such as Yuan Hong-dao Zhong-xing and Yuan Mei who represente the Xing-ling theory in it＇s evolution. Starting from Si Ma-qian＇s theory of ＂Writing Books because of Indignation＂, this thesis also explores the linkage between Qu-yuan and Xing-ling theory. It also points out that the ＂Indignation＂ of life complexity in the Xing-ling theory stresses that the dumping expression is a situation where no forces can hold it back,in essence, ＂Not satisfying＂ is a natural emotion reaction of ego existence, the main meaning is the individual itself whose general spirit deviates from the ethical education. From this standpoint, Life complexity expresses in Xing-ling theory is different from the spirit of traditional poetry.
出处
《上海大学学报（社会科学版）》
CSSCI
北大核心
2006年第2期152-155,共4页
Journal of Shanghai University(Social Sciences Edition)
关键词
性灵说
发愤不平
生命意绪
Xing-ling Theory
Indignation and not satisfying
Life complexity
