摘要
东魏营都邺南城,为了营造成天下文化、政权的正统所在,巧妙地利用古漳河的泛滥与大禹治水时“河出图,洛出书”神话的相似性,而将后者嫁接在前者之上,并试图实现其象征意义的替代。在实际操作上不仅制造了“筑城得龟”的事实,而且切实依照龟的形状来营建邺南城,将城墙修筑成龟的形状,这跟杂以谶纬占侯的河北经学的御用是分不开的。此外,邺南城在建材方面甚至直接取自洛阳。并且在大布局上也模仿洛阳,在周围兴建石窟寺、营建墓葬区;同时,进行一系列的文化建设。这一切都是源于在天下鼎峙的政治格局下,东魏统治者欲图将邺城营建成一个新的政治、文化正朔的中心。
In order to construct the city of Ye＇nan, the proposed capital of Eastern Wei, a future centre of culture and political legitimacy, its architects deliberately made use of the similarity between the flood of the old Zhang River and the legend of Dayu＇ s successful control of water by ＂re-discovering＂ a stone tortoise when building the city, which had in fact been buried there earlier. Meanwhile, the city was built not only in the exact shape of the tortoise, but also with materials from Luoyang, capital of Northern Wei, the dynasty that preceded Eastern Wei. The overall plan of Ye＇ nan was also modeled on the latter, with cave temples and a cemetery outside the city, and a series of the constructions aimed at creating a cultural milieu which suited a capital.
出处
《北京大学学报（哲学社会科学版）》
CSSCI
北大核心
2006年第3期86-91,共6页
Journal of Peking University(Philosophy and Social Sciences)
关键词
邺南城
神龟
正朔
Ye＇ nan city
tortoise
legitimacy
