摘要
伴随唐宋文化转型而兴起的“正统”论,扬弃了天人感应、五德终始之说,以法则性、道德性“天理”取代主宰性、意志性“天命”,经宋儒精心阐发的文化价值理想、社会政治理想“天理—王道”再次构成统合历史兴盛衰亡之变的“贞一之理”。而北宋时代的正统之辨呈现出儒家历史哲学、政治哲学在因应时代变化之际曾具有的复杂、深刻的思想面貌。
The idea of “orthodoxy” means a kind of historical philosophy and political philosophy as well in Chinese cultural tradition.This essay discusses the formation and evolution of the idea of “orthodoxy” as a concept of Confucian historical philosophy.In Han dynasty,the establishment of “the Great Unification” and “Zheng Run” indicates the rationality of the Confucian concept and becomes an invariable rule in the history of China.Again,the social political ideal,“Tian Li-Wang Dao” constitutes the law of historical movement while Neo-Confucianism rising in Song dynasty.The argument about the idea of “Orthodoxy” presents a complicated and deep appearance in the area of political thought in Song Dynasty.
出处
《史学理论研究》
CSSCI
北大核心
2006年第4期36-45,共10页
Historiography Bimonthly
