摘要
在过去北京旧城寺庙研究中,大都假设有一个具有自我社会功能的中下层寺庙群,它们由政府系统和宗教系统管理,政府管理系统的变迁引起宗教管理系统的变迁,但这种研究忽略了寺僧本身的能动性。实际上,从对北京史志、民国寺庙档案、公私合营前铺保资料、寺庙碑刻和口述史的综合研究来看,寺僧在其中起到了重要作用,特别是在一批中下层寺庙中,寺僧与铺保相结合,利用城市流动人口与流动经济资源,保证了寺庙的生存,也支持了铺保经济。当然北京内外城的寺庙和铺保关系有不同层面的差异,但也有一定联系,对两者作比较研究,还能进一步深化对北京旧城社会史的认识,了解保护北京文化遗产的复杂性与特殊价值。
In the previous temple researches on old Beijing, we used to have a hypothesis that there has been a world of temples authorized by both the government and religious organizations. It is supposed to have sound social functions. However, the agency between monks and workshop guarantors has been neglected. By reading annals of local history since Ming and Qing Dynasty and documents in Beijing Municipal Archive, together with the materials collected from our fieldwork, the author finds that it is the monk who has become a floating agent to apply for various benefits from the government from many administrative responsibilities. In order to maintain the survival and management of the temple, these floating agents have taken an important functional role. To some extent, under the name of religion, the monks have protected the workshops. They have made their temples an accepting and distributing center for migrant monks and labors, and circulating economic resources. Temple Hongfusi is just a case in point.
出处
《北京师范大学学报（社会科学版）》
CSSCI
北大核心
2006年第6期35-44,共10页
Journal of Beijing Normal University(Social Sciences)
关键词
北京旧城
洪福寺
政府
铺保
old Beijing
Temple Hongfusi
government
workshop guarantors
