摘要
日本的鲁迅研究历史很长。20世纪40年代以后的日本鲁迅研究,是以竹内好的《鲁迅》为起点的。这是一位思想家的鲁迅论,是日本的思想家竹内好与中国的思想家鲁迅在“抗拒为奴”这一点上达到了“深度契合”。以后伊藤虎丸以对“个的自觉”的深刻理解,使日本鲁迅学界的鲁迅观达到了很高的境界。北冈正子和丸山是实证学者的代表,木山英雄以诗性哲学家的思辨见长,藤井省三、吉田富夫等则善于寻找研究的切入点。
Japan has a long history of Lu Xun studies. Since the 1940s, Lu Xun studies in Japan took its departure with TAKEUCHI Yoshimi’s Lu Xun, which is a product of a thinker, whose idea of “resisting against being slaves” won a depth resonance from the Chinese thinker, Lu Xun. Then, deep understanding of the self-consciousness of the individual pushed the Japanese view of Lu Xun to a higher level. While KITAOKA Masako and MARUYAMA Noboru are representatives of the positivists, KIYAMA Hideo is good at philosophical and poetical contemplation, and HUJII Shyozo and KITAOKA Masako are keen on research perspectives.
出处
《文艺研究》
CSSCI
北大核心
2006年第12期38-43,共6页
Literature & Art Studies
