摘要
源于西方社会的“环境伦理革命”使人们把目光投向了中国哲学的“天人合一”理念。但是,中国传统哲学的“天人合一”理念并没有把自然物纳入道德关怀。因此,必须对“天人是一”、“天人相分”和“天人合一”三个命题进行重新诠释,以阐明“人”和“天”的关系,实际上是人和环境的关系。人与环境本来是不可分割的一体存在,整个世界就是“我(大我)”本身,只是由于人的“自我意识”的作用才有所谓人(小我)与环境的区分和对立。所以,追求与环境的协调和统一正是作为能动者的人的行为的应当。
The revolution of environmental ethics of the West social make people turning their attentions to the idea of Tian and Ren Combines into One of Chinese philosophy. By analysing these three propositions, Tian and Ren Combines into One, Tian and Ren separates into two, Tian and Ren combines into one, this essay gives the idea a new explanation. The human being and the environment is One in nature, or the whole world is "I" itself. It is the functions of the self-consciousness of human being that make them separating themselves to the environment. So making the human being and the environment in a harmonious state ought to be the duty of the human being.
出处
《武汉大学学报(人文科学版)》
CSSCI
北大核心
2007年第1期23-29,共7页
Wuhan University Journal (Humanity Sciences)
关键词
人与环境
伦理革命
中国哲学
天人合一
human being and environment
ethical revolution
Chinese philosophy
Tian and Ren Combines into One