摘要
本文从敦煌文献和唐人墓志入手,发现唐代妇女归宁,实际包括妇女长期归宁和夫亡归宗两种情况。出嫁女长期归宗,与亲人“同居共活”,密切了女性与本家的亲缘关系。妇女夫亡归宗,不仅改变了孀妇本家家庭、女儿家庭及其他亲属家庭的家庭类型、家庭结构、家庭规模乃至家庭关系,而且也出现了官方户籍登录与生活实态不相符的情况,造成男女比例异常失调的假象,引起学界对于包括敦煌户籍、籍帐、手实理解的争议。本文结合敦煌户籍史料,揭示唐代妇女归宗对家庭和户籍政策的诸多影响,分析官方户籍与家庭实态之间的关系,这也是敦煌学和唐代家庭史探讨的重要内容。
By a careful textual research in Dunhuang Manuscript and the existing epitaphs of The Tang Dy- nasty,this article has found out that the Tang Dynasty policy of allow women who had stepped into marriage return to theirs own parents home were actually under two condition:a no-limit-term visit to one's own parents home and only under widow-ship.The married daughter return to parents'home and live closely with all members of two families certainly not only tied up their kinsmen,but made a serial of changes in the relationship of widow's family membership,daughter's family and her own relatives membership,the family constitution,the scale of a family and a new established family mem- bership as well.
出处
《敦煌研究》
CSSCI
北大核心
2007年第1期68-72,共5页
Dunhuang Research
基金
甘肃省高校研究生导师科研资助项目(0501-19)。
