摘要
魏晋皇帝宗庙四时祭祖礼制,既有沿袭东汉相关制度之处,也有因时适宜变革、创新之处。由于受经学领域郑玄、王肃两大学派相互辩难、竞长的影响,曹魏皇帝宗庙禘、祫祭礼制最初依据郑玄学说,而后兼采郑玄、王肃学说定制。为兼顾情、礼,东晋自穆帝以后,逐渐实行每三十个月举行一次祭祀的殷祭制度。
The ＂sishi＂ （四时）sacrificial ritual system of the emperor＇s ancestral temple （AT） during the Wei and the Jin Dynasties not only inherited the system of the East Han Dynasty, but also had some changes in some respects according to the needs of their times. As a result of debate between ZhengXuan, his believers and WangSu, the Di （禘） and Xia（袷） sacrificial ritual system of the Wei Dynasty followed ZhengXuan＇s explanation at first, and then combined the views of both ZhengXuan and WangSu. From the time of emperor Mu of the East Jin Dynasty, a once - every - thirty - month Yin （殷） sacrificial ritual system came to be adopted in order to give consideration of both feelings and rites.
出处
《平顶山学院学报》
2007年第1期27-30,33,共5页
Journal of Pingdingshan University
关键词
魏晋
皇帝宗庙
四时祭
禘
袷(殷)祭
礼制
the Wei and the Jin Dynasties
the emperor＇s ancestral temple
（AT） ＂sishi＂ （四时） sacrifice
Di and Xia（ 禘袷, Yin 殷） sacrifice
ritual system
