摘要
云南丽江古城纳西人的“化从”与汉族地区崇川镇人的“标会”都是建立在熟人关系和信任关系基础上的民间金融互助组织。然而“标会”发展到当下,被视为单一的经济资本获得的方式,最终导致信任纽带的消失进而崩会;而纳西人将“化从”视为获得社会资本及实现人生理想的一种途径,使传统文化在新的历史时期成为具有强大生命力的再生性资源。两者相较,对于当前如何使传统文化成为有效的再生性文化资源及对于理解社会转型期其他传统文化资源的传承有借鉴和启迪意义。
＂Huacong＂ by the Naxis at Lijiang Ancient Town and ＂Biaohui＂ by the Hans at Chongchuan Town are both non - government financial cooperatives based on the trust of acquaintances. ＂Biaohui＂ has collapsed because it relied on obtaining profit while the Naxis have regarded ＂Huacong＂ as the way of obtaining social capital and realizing ideals, which makes the traditional culture a renew- able resource with great vitality in the new period. A study of ＂Huacong＂ and ＂Biaohui＂ will be of great value to our understanding of such resources.
出处
《云南民族大学学报（哲学社会科学版）》
CSSCI
北大核心
2007年第3期29-32,共4页
Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)
关键词
民间金融组织
文化分析
化从
标会
non- government financial cooperative
cultural analysis
＂Huacong＂
＂Biaohui＂
