摘要
“格物致知”是理学的一个重要命题,在对这一命题的理解上,二程和朱熹同样表现出其哲学个性。程朱的“格物致知”论是儒家哲学体系中最为发达的认识论成果,其最主要特征就是客观外求的认知主义思堆路线,但这一思维路线与中国古典哲学主观内省的大传统相左,故而对后代理学并无实质性影响。程朱“格物致知”论的失败正是其整个悲剧命运的一个缩影,它对理解中国古代自然科学之发展滞后亦有重要的启示意义。
Both the Brothers Cheng and Zhu Xi advocated the principle of ＂From Object - observing to Knowledge＂ which was one of the best achievements of China epistemology in Confucianism. Its main characteristic was to study the phenomena of nature in order to acquire knowledge by out - searching way, which was reverse to the tradition of China ancient philosophy by internal examination way so it did little basic influence in later New- Confucianism. Its failure, as an epitome of the whole tragedy of Cheng - Zhu New Confucianism, was significant to grasp the reasons of the backward development of China ancient science.
出处
《南开学报（哲学社会科学版）》
CSSCI
北大核心
2007年第3期119-127,140,共10页
Nankai Journal:Philosophy,Literature and Social Science Edition
关键词
格物致知
程朱理学
认识论
客观外求
＂From Object- observing to Knowledge＂
Cheng- Zhu＇s New Confucianism
Epistemology
Out- searching Way
