摘要
物、现象是主体运用自己的先验感知模式整理纯粹本体的结果。它具有现实确定性、质量性、合理性、时间性、空间性、生灭性、特殊性、有用、有利等属性。拥有这些属性的现象是人类知识的对象。现象是相对的,因此它的这些属性也都是相对的。同时,存在不仅仅有生生不息的纯粹本体,而且它的必然伴随物即现象也是存在的真谛。现象与纯粹本体一起共同构成存在的事实本体。纯粹本体、现象的分与合即一三三一圆融构成了存在的综合本体。纯粹本体论、事实本体论和综合本体论构成了中国古代形而上学史上三个不同的发展阶段。
phenomenon is sequence of the constituting of subjective mode a pnon and pure being. It possesses relative certainty, quality, quantity, rationality, temporality, spatiality, particularity, utility and so forth. Phenomenon is the object of cognition. Phenomenon is relative. Hence these features are relative. Phenomenon is the necessary occurrence of the existence of pure being. The constitution of the two is the real being of the existence. The difference and identity of the two found the synthetic being of the existence. The theory of pure being, the theory of real being and the theory of synthetic being comprise of the three stages in the history of Chinese metaphysics.
出处
《现代哲学》
CSSCI
北大核心
2007年第4期80-86,共7页
Modern Philosophy
