摘要
张载的"性"论思想是对先秦以来儒家思想的深化,也是佛教传入后中国"性"论的一大发展。张载总结了他的先行者们关于"性"的理论争论,在吸收儒家学说的同时,对佛言"性"之偏弊进行了批判,在这一过程中提出了自己对"性"的理解。
ZHANG Zai＇s theory on disposition is the deepening of Confucian idea since the Qin Dynasty,and it is also the development of the Chinese theory after the introducing of buddhism into China.ZHANG Zai,after studying the debates about disposition theory among his forerunnes,took in something from Confucianism,criticized the wrong idea of the Confucians and put forward his own understanding of disposition.
出处
《江西教育学院学报》
2007年第5期36-39,共4页
Journal of Jiangxi Institute of Education
基金
江西省高校人文社科项目<张载‘性’论研究>
项目批准号:Xw0605
关键词
张载
人性论
气
性
ZHANG Zai
theory of human nature
spirit
disposition
