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本体论理解的“元问题”与马克思主义的本体论 被引量:3

Interpretation of Meta-question Concerning Ontology and Marxist Ontology
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摘要 要准确理解马克思主义哲学在本体论问题上的基本态度和观点,首先应放弃直接构建体系的做法,而花力气提出和探讨比本体论问题更高一层次的、与理解活动有关的元问题。西文中的本体论不同于通常所说的本原学说、实体学说和本体学说,是一种非常独特的形而上学,因此不能作望文生义的理解,而应基于对客观存在的本体论研究活动的扎实考察来抽象。马克思主义哲学既有对传统本体论问题的回答,又有对它的超越,如肯定了实践的本体论地位,但不能将其概括为实践本体论。 In order to understand the basic attitude and view of Marxist philosophy on Ontology, we must make an effort to explore the ‘meta-question' beyond ontology and involved in understanding instead of starting u the system in a direct way. Ontology expressed in western languages is different from the usual terms of ‘Theory of Principle' ‘Theory of Substance' and ‘Theory of Essence' and it is a special kind of metaphysics. It should not be misinterpreted through taking it too literally, but it should be abstracted on the basis of solid examination of existing researches into Ontology. Marxist philosophy deals with issues of traditional ontology while transcending it in affirming the significance of practice in ontology, which can't be generalized as ‘Practical Ontology'.
出处 《武汉大学学报(人文科学版)》 CSSCI 北大核心 2007年第6期758-762,共5页 Wuhan University Journal (Humanity Sciences)
关键词 本体论 元问题 规范性 范畴 ontology meta-question normality category
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参考文献4

  • 1[古希腊]亚里士多德.形而上学[M].北京:商务印书馆,1981,3..
  • 2Guttenplan,G. Ontology[C]. Guttenplan,S. A Companion To the Philosophy of Mind. Oxford.. Blacleweu,1976.
  • 3陈康.论古希腊哲学[M].北京:商务印书馆,1990.
  • 4[匈]卢卡奇.关于社会存在的本体论:上卷[M].白锡堃,等译.重庆:重庆出版社,1993

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