摘要
明末清初,回族社会中一个重要的事情是"释族"和"释教"活动,即解释回族和解释伊斯兰教。在此过程中,伊斯兰教中国化加深,产生了王岱舆、马注、刘智这样"学通四教"的穆斯林学者。他们创造性地解释了伊斯兰教和回族。其中解释"回辉"便是一个重要方面。"回辉"这一概念见于不少碑铭、著述之中。本文将对"回辉"一词的历史意涵和文化表征作一梳理,以彰显回族文化创造的具体过程与特点。
Some Muslim scholars creatively interpreted Islam and Hui Minority at the end of Ming dynasty and the early Qing dynasty. One of the important concepts is about the Huihui which is only seen in works or scriptures but was neglected by many scholars who simply use the word Huihui without further consideration. Therefore, it would be unknown about the all-sidedness and the concrete characters of the explanation of Huihui. This essay deals with the detailed analysis about Huiui that is given to embody the historical distinct connotations of the use of the concept. And it presents the specific creative process and characteristics of Hui Minotity.
出处
《中北大学学报（社会科学版）》
2008年第4期53-55,59,共4页
Journal of North University of China：Social Science Edition
基金
漳州师范学院科学研究项目资助(SS07041)
关键词
回辉
穆斯林
自我表述
Huihui
muslim
self-formulation
