摘要
汉代盛行的个人装饰品题材是翁仲、司南和冈卯三大厌胜佩,具有辟邪的意义。它们一般是由玉、犀牛角和象牙作为材质,这些材质对应不同的社会等级,其中以玉为最贵。至两晋,三大辟邪佩不再盛行,而具有祥符意义的装饰品题材在当朝和民间都流行起来,"胜"是这类题材的代表。除了玉质的"胜",两晋开始使用黄金制作的"胜",文献中称为"金胜"。
WengZhong, SiNan and GangMao, the three important YanSheng-pendant, regarded as talis- mans, were the personal accouterments prevailed in Han Dynasty. Generally speaking, they were made of jade, rhinoceros horn and ivory. The materials reflected the social position and thereinto jade was considered noblest. In the Western and Eastern Jin, the tree talismanic baldric were no longer fashionable. Themes with auspicious signification represented by Sheng came into vogue in the court and among common people. Sheng made of gold called gold-Sheng in literature came into being adorned besides jade ones in Jin Dynasty.
出处
《东南文化》
CSSCI
北大核心
2008年第6期71-74,共4页
Southeast Culture
关键词
金胜
祥符题材
民间信仰
Gold-sheng auspicious themes beliefs among the people
