摘要
战国中期以前,中国的含义有二:一指王政与霸政时代王者及诸侯所居的都邑;二指春秋以来文明开化程度较高的若干中原城邦。自邹衍提出"中国名曰赤县神州"的大九州说命题后,中国与赤县神州二概念,因属同一关系,中国又赋有了专有名词的性质及义项。中国天下一统观念发端于老子的一元论世界观。墨家学派首次提出并系统论证了"从事乎一同天下之义"的政治理念。战国中后期,秦欲称帝中国的舆论影响日深,战国混战不休的局面,终为秦的中国政治一体化进程所替代。
Before the mid-Warring States period, the word ＂ China＂ had two meanings： one referred to the dwelling places for the kings and vassals; the other dedicated to the central city-states which held higher civilization since the Spring and Autumn period. Ever since Zouyan put forward the proposition that ＂ the divine land of China was also called the red county＂, China became a proper noun, because China and the red county fell into the same category. The unification of China could be traced back to the world view of Monism by Laozi. Mohist School first proposed and systemized the political philosophy of ＂ building and consolidating the world＂. In the late Warring States, Qin＇s desire of unifying China was increasingly felt, and finally, endless warfare gave way to Qin＇s political integration of China.
出处
《洛阳理工学院学报（社会科学版）》
2009年第2期66-69,共4页
Journal of Luoyang Institute of Science and Technology：Social Science Edition
关键词
中国
天下
一统观念
大九州说
帝政体制
China
world
the concept of unification
the wholeness of China
empery
