摘要
从"知识"以"对象"为转移到"对象"以"知识"为转移的这种所谓康德"哥白尼式革命"并非单纯地是一种认识论的革命,而是一种新的哲学思维态度的确立。"旧形而上学""旧"就"旧"在"自然的认识方式"上,误以为"形而上学"是一种超验的"知识论";新的哲学思维态度,知道"知识"的限度,使"超验的"知识成为不可能,而使"超越的"实践成为可能,在这一限度内,才为"信仰"留了地盘。这种信仰其实就是对实践理性之自由的信仰。因此,新的哲学态度下的Metaphysik不再是按照"自然倾向"去认识的"形而上学",而是以道德实践之自由(道德行动)为目的的"行而上学",这才是康德哲学所实现的"哥白尼式革命"的实质。
The so-called Kant＇s ＂Copernican revolution,＂ which refers to the transition from one mode that ＂knowledge＂ depends on ＂object＂ to another mode that ＂object＂ depends on ＂knowledge, ＂ is not simply an epistemological revolution, but one new way of philosophical thought. The substance of Kant＇s ＂Copernican revolution＂ in philosophy is a metaphysical revolution. It is by virtue of this revolution that post-modernist will possibly not only metaphysics, but consciously or unconsciously, fall into the hands of the so-called ＂post-metaphysics. ＂ If there would be ＂post-metaphysics, ＂ it can only be the practical ethical metaphysics.
出处
《复旦学报（社会科学版）》
CSSCI
北大核心
2009年第4期86-93,共8页
Fudan Journal（Social Sciences）
基金
邓安庆承担的国家哲学社会科学基金项目(项目批准号:04BZX052)
复旦大学"985工程"项目(项目批准号:EYH3155071)的成果之一
关键词
哥白尼式革命
形而上学
行而上学
Copernican revolution
metaphysics
practical metaphysics
