摘要
文斗是贵州省锦屏县的一个苗族村寨,因为清代长期的人工造林和木材采运而留下了大量的契约文书。笔者在此地调查时还搜集了部分林业纠纷的处理文书,文书中反映的林业纠纷处理方式有请中理讲、鸣神、鸣官三种。一方面,因为清政府在苗疆因俗而治的统治政策,文斗呈现出高度自我辖制和自我管理的特征,林业纠纷的解决在很大程度上依赖宗族领袖和地方精英的调解和文斗人的鬼神观念。另一方面,仅依靠村寨内部的自我辖制,也不能完全有效地维持社区的正常秩序。只有当村落、宗族与官府三者之间处于一种良性的互动关系,林业纠纷才能得以圆满地解决。
Wendou is a village of Miao Dong Autonomous Region, in the southwestern part of Guizhou Province, owing to the long-term of man-made forestry and wood trade in Qing Dynasty, here has left behind the massive contracts . We also collected partial copies of dispute-settling documents, the documents reflects that there ware three kind of dispute processing way： asked the middleman to mediation, reported the case to the gods or to the government. On the one hand, owing to the policy of ruling according to the local custom, Wendou became formidable self-control and self- restraint, the solution of forestry dispute depends on the mediation of family leaders and outstanding person, and god idea. On the other hand, merely depends upon these cannot completely Maintaining the village order. Only when the village, the family and the government forms the benign interaction relations, the forestry dispute can be able completely to solve.
出处
《贵州民族研究》
CSSCI
北大核心
2009年第5期141-147,共7页
Guizhou Ethnic Studies
基金
西南政法大学2006年度校级重点科研项目"清代贵州苗族契约文书研究"(06-XZ-ZD-06)
关键词
文斗
林业纠纷
请中理讲
鸣神
鸣官
Wendou, forestry dispute, ask the middleman to mediation, report the case to the gods, report the case to the government.
