摘要
乾嘉时期所谓恭请王命先行正法又称之为"恭请王命正法即行正法",其间"即行"与"先行"是一事二说,分别相对于不同的时间参照物。这种制度中的"王命"既是受"天命"所委托,又是受"天命"所限制,其实施终究需要法天而行。就地正法的源头固然可以追溯至恭请王命正法先行正法,但确切言之,应该说是乾隆中期以后由于帝国版图的扩大以及当时随之出现的诸多社会问题。
During Qianlong and Jiaqin emperor reign period, the so-called ＂Gongqing wangming xianxing zhengfa＂（request imperial order respectfully for executing the criminals in advance） is also known as ＂Gongqing wangming xianxing zhengfa＂ （request imperial order respectfully for executing the criminals at once）, they are different name of one system, respectively compared with the different time reference. Imperial order in such a system is the commission of ＂Tianming＂ （the mandate of Heaven）, also is subject to the constraints of ＂Tianming＂. The implementation after all needs to follow the example of Heaven. The source of Jiudizhengfa（executing the criminals on the spot） can be traced back to ＂Gongqing wangming xianxing zhengfa＂, but exactly speaking, it due to the expansion of empire since the mid-Qianlong as well as a number of the resulting social problems.
出处
《内蒙古师范大学学报（哲学社会科学版）》
2009年第4期44-58,共15页
Journal of Inner Mongolia Normal University：Philosophy and Social Sciences Edition
基金
教育部人文社会科学重点研究基地项目(05JJ770104)阶段成果之一
关键词
王命旗牌
先行正法
就地正法
空间
资源
board of request for Emperor s permission
execution in advance
local execution
room
resources
