摘要
南宋事功学派代表陈亮,面对国家民族的困境,以一种英雄式的生命形态解读和体悟《周易》。相对于同时期的思想家们,他将《周易》提升到高于四书、《春秋》等书的地位,进而秉承易学中利用厚生、开物成务而广业的经世面向,在其整体天下意识之下,开拓出一套不同于心性学派的高标实事实功的经世之学。这种学说以道器一体论为其哲学根基,以道义与功利的关系为其主要表现内容,是对易学经世面向的继承与发展。
As the Southern Song Dynasty Utilitarianism school representative, CHEN Liang, in the face of adversity of the national nationality, explained and experienced the Zhouyi by hero＇s -like life. Comparing with the thinkers at that time, he promoted Zhouyi to be higher than the Four Books and the Spring and Autumn, and then held to the governing aspect in Yi-ology, and enriched the life of the people, opened a learning to govern the society of through elevating matter merit. CHEN＇s theory succeeded and developed the Yi - ology with the integration of Dan and Qi （utensil） as the basis and the relationship of morality and justice and the utility as the main content.
出处
《周易研究》
CSSCI
北大核心
2010年第1期29-33,共5页
Studies of Zhouyi
关键词
易学
道义
事功
经世致用
Yi- ology
morality and justice
matter achievements
gorerning the society
