摘要
孙奇逢以道学融会朱学与王学,以超越的姿态审视两家之言,并相互汲取,形成了具有自身特色的理学体系。孙奇逢在本体论上偏程朱,吸纳周敦颐之太极学说,建立起以天理为核心的本体论;在认识上近王,完全接受王学之道德认识论,并以王学之认识论消化朱学之认识论。
SUN Qi-feng derived from ZHU Xi and WANG Yang-ming, for Neo-Confucianism, looked beyond the posture of two words, and learned from each other to form its own system of jurisprudence. SUN Qi-feng approached to ZHU Xi in the ontological, took ZHOU Dun-yi＇s Taiji theory, estab- lished the heaven as the core ontology; In epistemology, SUN Qi-feng was similar to WANG Yang-ming, accepted moral epistemology, with WANG Yang-ming＇s theory of epistemology digestioning Zhu Xi＇s.
出处
《商丘职业技术学院学报》
2010年第3期4-6,共3页
JOURNAL OF SHANGQIU POLYTECHNIC
关键词
孙奇逢
本体论
认识论
朱熹
王阳明
SUN Qi-feng
Ontology
Epistemology
ZHU Xi
WANG Yang-ming
