摘要
明清易代之际,朝鲜李朝在武力威胁之下以清朝为宗主国,但其并不以清朝为中华正统而视之。对于蒙古人,李朝之恨甚于对于满人之恨,燕行录即充分体现出了对于蒙古人之极大鄙夷。归其原因:首先,在"满蒙联姻"中,李朝人视蒙古人为满清的"帮凶"。其次,在信仰体系中,蒙古人藏传佛教信仰与李朝人儒教独尊之间存在冲突。再者,在华夷之辨观念中,向以"小中华"自居的李朝人视蒙古人为"夷"族。
The Yi dynasty of Choson was invaded by the Qing dynasty in 1636 and was forced to enter into an alliance with the Qing dynasty abandoning Ming superiority in the tributary system, not long after the invasion the Ming capital of Beijing was taken too by Qing in 1644, so the Yi dynasty had a deep prejudice against Manchurians. Yonhaengnok,written by the Choson diplomatic envoys to the Qing court, reflects the prejudice against Manchurians and against Mongolians as well. The Yi dynasty hated Mongolians because of the system of Manchuria and Mongolia marriage. In the eyes of the Koreans, Mongolians were just uncivilized beings and they supported Manchurians politically and militarily. Lamaism was the most important religion for Manchurians and ethnic Mongolians in the Qing dynasty, the Yi dynasty, however, had not a complete understanding toward the significance of Lamaism, the Confucianism exerted a dominating ideological influence on the Koreans in the Yi dynasty then. The distinctions between Chinese and barbarian played an important role in the state＇s political activities in the Yi dynasty, the Yi dynasty regarded Mongolians as barbarian because of the hideous barbarities committed by the Mongolia troops in the Yuan dynasty.
出处
《青海民族研究》
CSSCI
北大核心
2011年第1期115-119,共5页
Qinghai Journal of Ethnology
关键词
燕行录
李朝
清朝
蒙古人
藏传佛教
儒教
华夷之辨
Yonhaengnok
Yi dynasty
Qing dynasty
Mongolian
Lamaism
the Confucianism
Manchuria and Mongolia marriage
the distinctions between Chinese and barbarian
