摘要
米歇·昂利在发展新的生命现象学的过程中,改造了胡塞尔以意向性为基础的现象学,强调现象学不能把现象当成研究对象,而是要在生命本身中探索作为现象呈现的本体论基础的纯粹显现,深入探索双重地发生于人的肉体和精神内部的最原始"显现"的"自我现象化"过程,集中揭示内在性、超越性及其在生命现象中的呈现原过程,建构一个新型的资料现象学和非意向性的现象学。
In the process of developing a new phenomenology of life, Michel Henry reformulated the intentional phenomenology created by Husserl and emphasized that the research object of phenomenology is not what appears, but the act of appearing itself. He defines it as the phenomenality, a pure appearing act, and as a life that appears and that is affected by itself in its immanent auto-affection and ignorant of all exteriority.
出处
《北京大学学报（哲学社会科学版）》
CSSCI
北大核心
2011年第2期23-32,共10页
Journal of Peking University(Philosophy and Social Sciences)
基金
教育部人文社会科学研究规划基金一般项目<论法国的现象学运动>(07JA720005)的部分成果
关键词
生命
生命现象学
质料现象学
内在性
超越性
自我激发
非意向性现象学
life, phenomenology of life, material phenomenology, immanence, transcendence, autoaffection, non-intentional phenomenology
