摘要
探究了风水林的起源问题,分析了当前存在的3种较具有代表性的观点,即风水说、绿化说与神社崇拜说,结合古代的自然、社会因素,以及前科学时代人类的普遍心理特征,认为神社崇拜说的起源观较为合理。为了进一步辨析3种起源观的优劣,借助荣格的神话原型理论、弗雷泽的人类学考察对研究成果加以甄别,指出风水林的原型源于我国古人的树木崇拜,进而由这种崇拜演变成栽植风水林的实践,以求取吉兆。在此基础上揭示了风水林的栽植与培护实践对当代社会的启示,以期有助于对当代风水林与森林资源的保护。
Origin of Fengshui Woods was studied,3 representative standpoints（geomancy,virescence and the worship of hamadryad） about Fengshui woods were analyzed,and the worship of hamadryad was believed as a reasonable origin view through combining natural and social factors of ancient Chinese,as well as universal mental characteristics of people in the pre-scientific age.To identify advantages and disadvantages of these 3 views,Carl G.Jung＇s theory of mythological prototype criticism and Sir James George Frazer＇s anthropological study were borrowed to prove that Fengshui Woods originated from ancient Chinese worship of hamadryad,and such worship gradually evolved into practices of planting Fengshui Woods for their propitious signs.On this basis,enlightenment of Fengshui Woods to modern society was disclosed to protect present Fengshui Woods and forest resources.
出处
《安徽农业科学》
CAS
北大核心
2011年第29期17984-17986,共3页
Journal of Anhui Agricultural Sciences
基金
景德镇市社会科学界联合会项目(103120401)
国家自然科学基金项目(41061020)阶段性成果
关键词
风水林
社(树)神崇拜
神话原型
“天人合一”
Fengshui Woods
The worship of hamadryad
Mythological prototype
Human-nature Oneness
