摘要
云南诺邓历史上同时存在两套丰产仪式:一套是"接水魂"仪式,以祈求卤水丰旺、井盐丰产;另一套是"舞龙求雨"仪式,以祈求雨水(淡水)丰沛、农耕丰产。从井盐生产的实践理性看,卤水与淡水之间构成此消彼长的对立关系,两套丰产仪式的并存看似是相互矛盾的。看似相悖的两套丰产仪式要诉诸文化理性的解释才能得以全面理解。在文化理性的观照下,这两套丰产仪式的共存并不矛盾,它们祈求的是包括自我与邻人在内的"整体丰产"。
There were two fertility riturals in NuoDeng village of YunNan:one was called 'jieshuihun',which aimed to prey abundant saltwater and the fertility of salt;the other was called 'wulongqiuyu' to get ample rainwater for the fertility of agriculture.From the view of practical reason,the relationship between rainwater and saltwater was contradictory for too much rainwater would reduce the concentration of the saltwater.In the opinion of culture reason,however,the two rituals could make sense:the holistic fertility was sought by Nuodeng people not only for themselves,but also for the others(their neighbors).
出处
《民族研究》
CSSCI
北大核心
2011年第6期30-37,108-109,共8页
Ethno-National Studies
基金
中国社会科学院青年科研启动基金项目(2010)社科研字1236号"云南诺邓的献祭体系与仪式变迁"的阶段性成果
关键词
丰产仪式
文化理性
整体丰产
云南诺邓
fertility ritual
culture reason
holistic fertility
NuoDeng of YunNan.
