摘要
后世尊称理学鼻祖周敦颐为濂溪先生,随着他在思想史上地位的不断提高、理学思潮的兴盛和统治者关于祠堂制度的改变等,从南宋开始出现濂溪祠堂,明清时期,对濂溪祠堂的修缮各地一直都在进行。濂溪祠堂的地点主要分布在湖南、江西、广东、四川、福建、湖北六地,修建者主要是地方官员。濂溪祠堂的兴起不仅是理学发展的结果,也客观上对理学的兴盛起到了助推作用。
Zhou Dunyi, the founder of Neo - Confucianism, is addressed as Lianxi by his later generations. A- long with the improvement of Zhou＇ s status in ideological history, prosperity of Neo - Confucianism and the changes of ancestral temple system by the rulers, ancestral temples of Lianxi began to appear in the Southern Song Dynasty and repairing of ancestral temples of Lianxi continued in the Ming and Qing Dynasties all over the country. Ancestral temples of Lianxi are located mostly in six provinces ： Hunan, Jiangxi, Guangdong, Sichuan, Hubei and Fujian and most of them were built by local officials. The rising of ancestral temples of Lianxi not only resulted from the devel- opment of Neo - Confucianism, but also promoted the flourishing of Neo - Confucianism.
出处
《南昌大学学报（人文社会科学版）》
CSSCI
北大核心
2011年第6期104-109,共6页
Journal of Nanchang University(Humanities and Social Sciences)
基金
湖南省社会科学基金规划项目"永州石刻对潇湘文化发展的多元影响"(09YBB174)
湖南科技学院重点课题"濂溪志版本在明清的流传"(09XKYTA006)
关键词
周敦颐
《濂溪志》
祠堂
祭祀
朱熹
家礼
理学
Zhou Dunyi
Lianxi Zhi
ancestral temple
sacrifice
Zhu Xi
family ritual
idealist philosophy
