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米歇尔·马费索利和他的后现代性 被引量:22

Michel Maffesoli and His Post-modernity
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摘要 长时间定义了现代性的统一社会正在分崩离析。社团分散,体制衰弱,意识形态崩溃,不可逆转的重大历史变局正在欧洲发生。而后现代性日益壮大,丰繁形式的社会性已经萌芽,世界的复魅开始发生。人们从一神论、基督教、资本主义、马克思主义、进步主义等整体性学说中松绑,开始获取新的经验并转向伦理的多样性。借助技术的革命,部落主义与游牧主义重获形式,充分展现出一种理性活力论。在这样的后现代性中,新的社会能量更加基于对世界的沉思,人们不再尝试用概念去理解和拘束涌现的事物,而只是陪伴与观察。社会学家应当对这样的变化做方法的研究,因为感情和感觉取代了理智的理想;亦应重视有机思想,因为它们从自身内部萌芽和发展。简言之,感情的逻辑将接替同一性的逻辑。不同于现代性主要采用分析或分类的方法研究社会现象,后现代性采用形式的方法,其中包括建立了社会现象的各因素之间的关系。世界的除魅已无可避免地要为当前社会价值的新变让位,而人们也必将从世界的复魅中获得更好的适应性。 Long-time definition of modernity unified society is falling apart.Scattered community,weak systems,ideology breakdown and irreversible important historical upheavals are coming about in Europe.And then post-modernity has grown quickly,abundantly numerous forms of sociality have germinated and the re-enchantment with the world has started to happen.People free themselves from the theory of integrity such as monotheism,Christian,capitalism,Marxism the theory of progress,begin to get new experience and turn to the diversity of ethics.Socialists regain form by using technology revolution,tribalism and nomadism which fully display ratio-vitalism.In this post-modernity,the new social energy is more based on the contemplation of the world and people no longer try to use a concept to understand and constrain emerging things,but just accompany and observe them.Sociologists should do study of the method for this change because emotion and sensation have displaced rational ideal;they also should attach importance to the organic thinking because they are from their own internal germination and development.In short,the emotional logic will replace the identity of logic.Different from the analysis of the main modernity of methods study or classification of social phenomenon,post-modernity uses the method of forms,including establishing a social phenomenon of the relationship between various factors.Disenchantment of the world has inevitably abdicated to the current social value for new variable mutation and people will also give the re-enchantment with the world a better adaptability.
作者 许轶冰
机构地区 江南大学法学院
出处 《江南大学学报(人文社会科学版)》 2012年第2期45-52,80,共9页 Journal of Jiangnan University:Humanities & Social Sciences Edition
基金 2011江南大学自主科研计划(JUSRP211A46)
关键词 后现代性 世界的复魅 有机思想 游牧主义 部落主义 理性—活力论 形式主义 世界的沉思 Post-modernity Re-enchantment of the world The organic thinking Nomadism Tribalism Ratio-vitalism Formism The contemplation of the World
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参考文献7

  • 1米歇尔·马费索利.常识(1985)[M]巴黎:科林克谢克出版社,2007.
  • 2米歇尔·马费索利.赞感性理智(1996)[M]巴黎:圆桌出版社,2005.
  • 3米歇尔?马费索利;克里斯多夫?布塞耶.您是谁,米歇尔@马费索利?与克里斯多夫@布塞耶的访谈[M]巴黎:布兰出版社,2001.
  • 4米歇尔?马费索利.部落时代,个人主义在后现代社会中的衰落(1988)[M]巴黎:圆桌出版社,2005.
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  • 7C G 荣格.自我的辩证与无意识[M]巴黎:迦利马出版社,1964.

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