摘要
清初诸儒的性论观虽不尽一致,但均力图摆脱理学思维的羁绊,以重建清代性论观。清初学人的性论观在性善问题上普遍注重"积累",在性恶问题上强调"习染",其中蕴含着清初学风由理学之"虚"转向朴学之"实"的内在学术逻辑,折射出鲜明的"弃虚蹈实"的时代义理。清初性论观的发展变化不仅反映了社会转型与思想学风转轨之间的互动,而且性论观探讨中在认识论和方法论上表现出的新特点,深刻影响着"前近代"中国的思想走向。
Although the perceptions of Humanity were different among the scholars in early Qing Dynasty, there was common intention to break through the restrictions of Li Xue and reestablish the Humanity theory of Qing Dynasty. The scholars of early Qing Dynasty paid importance to the build - up in the original goodness of humanity and emphasized the role of habit in the original evil of humanity, which refleeted the era significances of shift from Xu to Shi and the inner academic logic of study style from Li Xue to Han Xue. The perceptions of Humanity in early Qing Dynasty embodied the interactions between social transformation and the changes of study style, and the new fashions of epistemology and methodology in the perception of Humanity influenced greatly the development trend of thoughts in pre - modern China.
出处
《社会科学》
CSSCI
北大核心
2012年第9期154-162,共9页
Journal of Social Sciences
关键词
清初
人性观
弃虚蹈实
时代义理
the Early Qing Dynasty
Perception of Humanity
Shift from Xu to Shi
Era Significance
