摘要
曹魏中期,杜恕力倡儒学,坚持儒家德礼为本的政治思想,既反映了当时现实政治的需要,也说明传统的儒家政治思想的统治地位已经难以撼动。杜恕继承了先秦儒家思想的精华,摒弃了汉代儒家思想中的天人感应学说,在中国思想史上值得肯定。在君臣关系和君民关系上,杜恕不片面强调君的绝对主导地位,对居于统治地位的君提出了种种行事准则,其核心就是要求君对臣民宽厚;在选举和司法等具体的政治问题上,也提出了一些重要原则。这些思想对于抑制君权的过度膨胀有一定积极作用,在客观上也有利于民众。
In the mid Wei Dynasty, Du Shu advocated Confucianism, insisting the political thought of morality and rites, which reflected the political demands of that time, and showed the unshakable position of the traditional Confucian political thoughts. Du Shu inherited the essence of pre-Qin Confucianism, abandoned the theory of correspondence between man and universe of Han Confucianism, which deserves affirming in the Chinese ideological history. As to the liege relationship and emperor-people relationship, Du Shu didn＇ t emphasize the absolute control position of the emperor, instead, he put forward a series of principles of behavior for the emperor. Among them, the key concept was the emperor should be kind to his people. Besides, he set forth some important principles for the election and justice. These thoughts played a positive role in inhibiting the overexpansion of monarchical power, which was objectively beneficial for the people.
出处
《许昌学院学报》
CAS
2012年第4期11-14,共4页
Journal of Xuchang University
关键词
曹魏
杜恕
政治思想
孟子
荀子
the Wei Dynasty
Du Shu
political thoughts
Mencius
Tsunzi
