摘要
明清时期,地方官绅面对王朝推行正祀礼仪的形势,不时对民间信仰中的神祇进行改造。广东金花夫人作为民间信仰的神祇,尽管起源可能较早,但明成化年间广东官绅的型塑是其传播的重要阶段。之后,对其禁毁的声音与行动不时出现,广东仕宦及绅民顺应时势需要,不断给金花夫人信仰添加正统化的元素,使其信仰在民间社会得以持续不衰。
Local officials and powers＇ continual reforming the gods of folk belief by Central Dynasty implements worshi- ping ceremonial situation in Ming and Qing Dynasties. Ms. Jin Hua as a god formed in a early time, but the local officials and powers of Guangdong molding it in Chenghua period of Ming Dynasty is the important stage of dissemination of this belie~ The voices and action of ban and destroy this god appeared now and then, so the local officials and powers of Guangdong add ortho- doxy elements for Ms. Jin Hua belief and enabled this god persevered in the civil society.
出处
《安徽史学》
CSSCI
北大核心
2012年第5期5-13,共9页
Historical Research In Anhui
基金
国家社会科学基金项目<明清地域社会变迁中的广东乡村妇女研究>的阶段性成果
项目批准号为08BZS012
关键词
明清
金花夫人
民间信仰
正统化取向
Ming and Qing Dynasties
Ms. Jin Hua
folk belief
orthodoxy approach
