摘要
受记故事最晚产生于唐后期的《南诏圣教史画卷》。从它的绘制过程与受记故事的产生和受记故事的变化及变化的社会背景来看,元明两朝虽然从政治、军事上控制了云南,尤其是明代还在构建云南对明朝的认同上做了努力,但大理地区延续了唐宋以来的认同;直到清朝从政治、军事、意识形态上加强控制,大理地区对清朝的凝聚力和认同感才得以增强,成为统一多民族国家不可分割的一部分。
Vyakarana stories were created from the Nanzhao Paintings of Buddhism History no later than the Tang Dynasty. From the painting process, the formation of Vy- akarana stories and their changes as well as the social background against which these changes took place, it can be found that although the government of the Yuan and Ming dynasties controlled Yunnan both politically and militarily and the Ming government even made efforts to build peoples sense of identity with the government, people in the Dali ar- ea, starting from the Tang and Song dynasties, did not identify themselves with the gov- ernment. Not until the Qing dynasty when the government strengthened its political, mil- itary and ideological control, did the Dali area enhance its sense of identity with the gov- ernment and become an integral part of the unified multi-ethnic country.
出处
《广西民族大学学报（哲学社会科学版）》
CSSCI
北大核心
2012年第5期128-132,共5页
JOURNAL OF GUANGXI MINZU UNIVERSITY:PHILOSOPHY AND SOCIAL SCIENCE EDITION
关键词
传说
云南
大理地区
统一
legend
Yunnan
the Dali area
unification
