摘要
康德哲学标志着现象主义的转折。然而,康德的"现象中的实体"被学界忽略了。康德的"现象中的实体"指的是"先验质料",它是比"自在之物"更深的层次,是真正刺激我们感官的东西,这样的东西就是"物质"。康德最终把"实在性"落实到这里。那些认为康德是"唯心论者"的人误解了康德。胡塞尔并没有"超越"康德,只是如海德格尔所说"抛弃"了、"绕过"了康德。
Kant's philosophy is thought to be a symbol of the phenomenological turn.However,Kant's concept of substance in appearances is neglected in philosophical field.In the article,the author thinks that the meaning of Kant's concept of substance in appearance is the transcendental material,which is deeper than that of'thing in itself'.The transcendental material is the thing that really stimulates our organs,and it is a matter.Kant discusses the reality on the basis of matter,and the persons who take Kant as an idealist misread what Kant means.Husserl seems to be a heir of Kant,but in fact,his basic standpoint is opposite to Kant's.Does Husserl really surpass Kant? Or does he'abandons'or'rounds'Kant as what Heidegger said? The issue is fully analyzed in the paper.
出处
《学术研究》
CSSCI
北大核心
2012年第12期22-26,69,共6页
Academic Research
