摘要
云南藏区的"藏回",是不同族群在长期交往融合过程中形成的一个特殊群体,他们保留着一部分对回族的认同,但在生活习俗乃至宗教信仰等方面,都已经深深的被藏化或者汉化。本文将以云南省德钦县升平镇为例,采用人类学的研究方法,介绍"藏回"群体在当地的历史渊源与生活状态。我将指出,在理解这种现象的时候,需要区分"身份证上的族别"、"心理上的族群认同"与"生活上的族群习俗"这三个概念。我也将指出,对社区生活的参与和依赖是回民逐渐"打开自己"的重要原因,同时,他们也在家庭与清真寺中保留了一片自留地,使传统身份与文化得以延续。最后,结合相关论述,探讨这种"地方化的伊斯兰教"出现的原因,以及给予我们的启示。
＂Tibetan Hui＂ in Yunnan Tibetan area is a special group, which has been iormed in the process ot tong-term mteracuon and integration. Members in the group partly identify with Hui, but they have been Chinesized or Tibetanized in terms of life customs and religious beliefs. This paper takes Shengping Town of Deqian County in Yunnan as a case, adopts the research method of anthropology and introduces the historical origin and living situation of ＂Tibetan Hui＂ group in the locality. I will argue that we should distinguish ＂ethnic category on identity card＂, ＂ethnic identity in psychology＂ and ＂ethnic customs in daily life＂ while understanding the kind of phenomenon. In addition, I will try to explain that participation in and dependence on community life is the main reason for Hui people to ＂liberate themselves＂, in the meantime, they have preserved free space in their own families and mosques so that their traditional identity and culture can be lasted. Finally, combining relative discussions, I will explore the reason of ＂localization of Islam＂ and some revelations.
出处
《青海民族研究》
CSSCI
北大核心
2013年第1期30-35,共6页
Qinghai Journal of Ethnology
基金
华东师范大学人文社会科学青年预研究项目<云南藏区宗教信仰与社会秩序的民族志研究--以城镇空间为中心>阶段性成果之一
关键词
云南藏族
藏回
族群归属
社区生活
Yunnan Tibetan
Tibetan Hui
ethnic classification
conununity life
