摘要
刘泽华建树了一个王权主义的中国历史解释体系,并通过带学生的方式,培育了一个阵容可观的学术群体。这个学术群体有着强烈的现实关怀,以研究和剖析中国古代政治思想为职志,以王权主义历史观为分析工具,与现代新儒家有明显对立的学术立场,对中国古代政治思想文化抱持历史批判的科学态度;就其内部说有诸多学术共性,就其外部说显示出鲜明的学术个性,形成了在当代中国史坛有广泛影响的学术派别。这个学派的学术旨趣集中在中国古代政治思想史研究领域,而王权主义历史观是其解读中国古代政治思想的分析工具,故称其为王权主义学派。
Liu Zehua established a framework from the perspective of imperial power to interpret Chinese history , and in doing so obtained an academic group of loyal followers.The group members consider the study of the history of Chinese political thought as their lifework , and the conception of history from the perspective of imperial power as their analytical tool.They hold an academic standpoint opposite that of the modern Neo-Confucianists , and they hold a scientific attitude of historical criticism toward ancient Chinese political thought and culture.Internally , the group is unified in its approach and methods , while externally , it shows characteristics that distinguish it from other methodologies.It has grown into an influential academic school in contemporary China.
出处
《文史哲》
CSSCI
北大核心
2013年第4期5-28,165,共24页
Literature,History,and Philosophy
