摘要
明清时代的清水江流域,存在着广泛而有利于以理讲与鸣神来解决纠纷的社会基础,"民治"色彩非常浓厚。然而,中央王朝势力的渐次进入,也使得鸣官作为纠纷解决的途径开始为民众所运用。总体而言,明代至清前期,以理讲与鸣神为主;清中期以后,从"有大狱者,皆决于流官"到户婚田土等事一律由官府审理,说明国家法逐渐全面渗透到清水江流域社会生活的各个领域。也正因为国家在场而提供了鸣官的政治资源,所以,清代中期以后,清水江流域开始形成了诉讼风气,出现了多元诉讼并存的纠纷解决途径。
During the Ming Dynasty, there was a strong social basis for dispute resolutions with the forms of rational explanations and deity judgment in the Qingshui River valley areas, reflecting the ex- tinctive features of autonomy. With the gradual entering of the royal power, however, the local people began to go to officials for dispute resolution. From the Ming Dynasty to the early Qing Dynasty, ra- tional explanations and deity judgment were mainly practiced. From the middle reigns of the Qing Dy- nasty, cases, either serious or moderate, were judged by officials, reflecting the legal practices in the communities of the areas. The royal power provided political resources to the officials and litigation was practiced after the middle reign of the Qing Dynasty.
出处
《原生态民族文化学刊》
2013年第2期26-33,共8页
Journal of Ethnic Culture
基金
2010年教育部人文社会科学研究青年基金项目"协商与日常:清代以降贵州天柱苗
侗族地区民间契约文书的调查与研究"(项目批准号:10YJC770098)的研究成果之一
关键词
清代
清水江流域
纠纷解决机制
契约文书
the Qing Dynasty
the Qingshui River valley
dispute resolution
contracts
