摘要
宋代大儒杨慈湖与道家思想的关系,首先体现在他对先秦道家老子、庄子学说的批评与肯定;由其晚年所撰青词,可以见出他对道教科仪的娴习,及在道教斋醮活动中汲引儒家义理,援心学人道的努力;值得注意的是,慈湖曾长期讲求内丹修炼,《慈湖遗书》所收《内丹歌》为其自述之作,表现了他在内丹修炼方面真实深湛的体验。慈湖的案例表明,儒、道两家在身心体验、证悟境界等方面,具有沟通、交流与对话的可能性。
The relationship between Taoism and the Song Confucian Scholar Yang Jian,was firstly shown in his criticisms and affirmation to the doctrines of Pre-Qin Taoist Laozi and Zhuangzi.From Yang Jian's writings of qing-ci,his familiarity with the Taoist etiquette,and his efforts of leading Confucian moral principles,especially those of the Neo-Confucian School of Mind into Taoist praying activities would be recognized.And it is worth noting that Yang Jian had long practices in the Tao inner alchemy,the poem Nei-dan ge(song of Tao inner alchemy) made detailed records,which reflected true and deep experiences of the related practices.The case of Yang Jian shows that in the enlightened experiences of body and mind,there are possibilities of communication,exchanges and dialogues between Confucianism and Taoism.
出处
《暨南学报（哲学社会科学版）》
CSSCI
北大核心
2014年第6期11-17,160,共7页
Jinan Journal(Philosophy and Social Sciences)
基金
国家社会科学基金项目<道家艺术精神与中国美学的现代建构研究>(批准号:13BZW030)
关键词
杨简
慈湖
心学
道教
内丹学
Yang Jian
Ci-hu
Neo-Confucian School of Mind
Taoism
Tao Inner Alchemy
