摘要
道教的“危机”并不来自于它在现代社会生活中的边缘性地位。恰恰相反，它来自于人们所提出的一系列竭力让道教重返社会中心、力图恢复其社会地位与功能的方法和策略。这主要表现为道教的“实用主义危机”和“实证主义危机”。道教未来的走向是“走向边缘”与“走向心灵”。
The crisis of Taoism comes not from its borderline status in modern society but from a series of methods and tactics to make Taoism reappear in the center of the society, to resume its social status and functions. That is Taoist pragmatistic crisis and positivist crisis. The trend of Taoism in the future is to borderline and to hearts.
出处
《西南民族学院学报（哲学社会科学版）》
北大核心
2002年第3期145-146,252,共2页
Journal of Southwest University for Nationalities(Philosophy and Social Sciences)
