摘要
董仲舒在《春秋繁露》中对于《春秋》之义多有发挥,最显著的便是将其导向谶纬。受《春秋繁露》影响极深的《春秋纬》,于其中的受命改制思想既有所继承,又有所发展。其继承主要体现在二者都是以《春秋》为改制思想的发起点,皆为先言受命,后言改制;其变化则主要体现在以灾异为天命之征象、多言圣人受命、将三统说与新五德终始学说杂糅等诸多方面。
In Chunqiu Fanlu, Dong Zhongshu explores more thoughts than he does in Chunqiu, the most distinctive one of which is its inclination to divination. Deeply influenced by Chunqiu Fanlu, Chunqiu Wei inherits and develops its thought of ＂Receiving Orders and Restructuring＂. The inheritance is reflected in their thoughts that both of them take Chunqiu as their basis and hold the idea of ＂Restructuring after Receiving Orders＂; while its development is mainly reflected in the following aspects： regarding calamity as the sign of destiny, holding the idea that sages receive orders from Heaven, combining the theory of ＂Three System＂ with the new doctrine of ＂Five-Elements＂.
出处
《衡水学院学报》
2014年第3期15-19,共5页
Journal of Hengshui University
基金
国家社会科学基金项目(12BZW059)
通化师范学院科研基金项目(201238)
关键词
《春秋纬》
《春秋繁露》
受命思想
改制思想
董仲舒
Chunqiu Wei
Chunqiu Fanlu
thought of ＂Receiving Orders＂
thought of ＂Restructuring＂
Dong Zhongshu
