摘要
本文试图阐明这样一个观点:从亚里士多德、笛卡尔、康德"形而上学"的现象学,可以看出对"形而上学"的解释学一直以来是在双重维度上发生——狭义的"第一哲学"的形而上学和广义的"未来形而上学",如斯特劳森把形而上学理解为描述的形而上学和修正的形而上学。1"西方哲学中国化"是在双重维度统一的意义上重建中国式的"形而上学"。西方哲学中国化如同西方哲学的形而上学批判史一样,既注重对概念、命题等知识进行界定与明晰,而走了一条狭义的形而上学之路;也注重建构概念、命题之间的逻辑推理的理论体系,以实现西方哲学的中国形态,而走了一条方法论意义上的形而上学之路;更注重现代形态的整个理论表达所追求的最终目的——中国人的精神诉求与思想理论的价值意义,而走上一条不断超越"形而上学"的未来形而上学之路。
“Metaphysics”, as a specialized thousands of years since it was firstly used concept of philosophy, has had a history of In the course of history, with the reference and usage of “metaphysics”, its comprehensi interpretation, its criticism and development “patent ” of ilosophy, enomenolo nowledge. phenomenolo western philosophy, also con which makes “metaphysics” gy, the comprehension of he This article is attempting to gy of Aristotle, Descartes, and on and derivation, its ph even such a concept with expan he the ew enomenon and the quality of ds in Chinese characteristic of “ metaphysical” point： from the we can see that the hermeneutics of “metaphysics” always arises in the dual dimension the narrow sense of “First Philosophy” and the broad sense of “Future Metaphysics”, as Strawson interpreted the metaphysics as descriptive metaphysics and modified metaphysics. “Western philosophy sinicization” is to rebuild the Chinese mode of “metaphysics” in the sense of the dual dimension unification.
出处
《华中师范大学学报（人文社会科学版）》
CSSCI
北大核心
2014年第5期60-69,共10页
Journal of Central China Normal University:Humanities and Social Sciences
基金
国家社会科学基金重大招标项目"西方哲学中国化的历程及经验教训"(12&ZD121)
关键词
形而上学
形而上学批判史
西方哲学中国化
metaphysics
the history of metaphysics criticism
western philosophy sinieization
