摘要
原罪作为基督教整体教义的基石,其叙事场景浓缩了超越宗教所指的世俗性秩序构建及其目的性预期,穿插其中的组成元素蕴藏了规范性的实体存在与价值支撑。原罪作为人的自由意志的原初体现,是规范设置必要性和规范效力得以确立的关键所在,也是作为规范诫命者的权力集中彰显。仰赖于规范性视角,赎罪行为对应了原罪之下的责任承担类型,它以预防性功能突出了规范事前寄托的效力指向,指明了规范在神人交界的空间填补彼此绝裂的特性,显现了宗教与世俗共通互融的现实魅力。
Original sin acting as the foundation of Christianity doxy,the descriptive scene presents the unreligious order construction exceeding religion and intention anticipation,and the indispensable combination factors contain the entity presence and value support of criterion. Original sin embodies the free will,and it is important not only to setup the rules and exert the effectiveness but also to display the power of God qua imperative. In the perspective of criterion,atonement is just the obligation of original sin and gives prominence to prevention function of criterion,points out the characteristic that rule fills up the distance between God and human,shows the realistic fascination of harmonization on each other.
出处
《浙江社会科学》
CSSCI
北大核心
2014年第11期47-54,156,共8页
Zhejiang Social Sciences
基金
作者主持的国家社科基金项目"教育刑理论的实践回应与规范运行研究"(12CFX035)
中央财政支持地方高校建设项目"特殊群体权利保障与犯罪预防研究"的阶段性研究成果
关键词
原罪
意志自由
赎罪
规范效力
original sin
will freedom
atonement
criterion effectiveness