摘要
《水浒传》文本叙事中的宗教既不是正统的道教或佛教,也不是儒、释、道三教合一,其实质是民间宗教白莲教。小说叙述的时间、地点、称谓和标志等都暗示或表达了白莲教的宗教信仰和历史作为,表明《水浒传》叙述和体现了元末领导和组织红巾军起义的白莲教的宗教记忆。从而水浒好汉乃白莲教教徒的艺术镜像,梁山泊的旗帜"替天行道"即红巾军所崇尚的"大义",而水浒世界则是关于元末白莲教起义的叙述与想象。
The religion narrated in The Water Margin is not orthodox Taoism or Buddhism, nor is the mixture of Confucianism, Taoism, and Buddhism; rather, it is the White Lotus, characteristic of folk religions. The time, place, name and logos addressed in the novel all imply and indicate the religious beliefs of the White Lotus and its historical activities, proving that The Water Margin is a memoir of the Red Turban Rebellion organized and led by the White Lotus at the end of the Yuan Dynasty. The outlaws and bandits portrayed in The Water Margin are the mirror images of the followers of the White Lotus. The motto held by the heroes or brothers in The Water Margin is "Right wrongs in accordance with heaven' s decree", which identifies the motto of "do heavenly righteousness" held by the Red Turban army. The Water Margin is an imagined narrative world.
出处
《兰州大学学报(社会科学版)》
CSSCI
北大核心
2015年第1期43-54,共12页
Journal of Lanzhou University(Social Sciences)
基金
甘肃省社科规划项目(14YB018)
关键词
《水浒传》
梁山泊
宗教记忆
白莲教
民间宗教
红巾军
The Water Margin
religious memory
the White Lotus
folk religion
the Red Turban army